Effective Ministry - Idleness: Part Ten (E.)
Ministries that once saw the hand of God upon them begin to lose their effectiveness when experiencing ease and comfort, become slothful... not addressing the decay and dry rot which slowly creeps in. With a little bit of folding of the hand and shutting of the eye towards sinful leaven entering into the camp, poverty of spirit comes upon them. Idleness causes the structure to collapse after a period of neglect. "By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through." Ecc. 10:18
Idleness is a slow killer to any ministry; it does not necessarily mean you are doing nothing, but more that you have become proud and fat. Like gluttons whom overindulge, not knowing the meaning of need, with lavish increase their pleasures are not satisfied, and their eyes are weary of riches. These find themselves continually burnt-out of the things of God because they are focused on indulgence and riches, thus becoming spiritually idle. "Do not wear yourself out to get rich; have the wisdom to show restraint." Proverbs 23:4; "...put a knife to your throat if you are given to gluttony." Proverbs 23:2
As in the case of Sodom, much idleness leads to lasciviousness and hell-inspired perversions. "Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." Ezekiel 16:49
Ministries infected with idleness become filled with people whom live to gossip and meddle, causing division among brethren and ultimately attempting to undermine the Church from its very foundation by despising Christ, their Lord and Maker. "And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not." 2 Timothy 5:13
This is intrinsic to why modern christendom here in America is so anemic and weak: we are fat, happy and idle. The visible church is fast decaying and at the final stages of breakdown, the structure being all but completely compromised. The shepherds, whom were charged to oversee the flocks, have become proud, riddled with lasciviousness and some even caught in the most shameful and vile of sins. It would have been better for most of these pastors to work with their own two hands, rather than to accept the money of corruption from those whom do not have a heart towards Christ, but towards their own pleasures. "For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake." Titus 1:11-12 (used in the present tense, Paul is speaking directly to the church today)
Idle pastors are like trees which can produce fruit, but do not. "For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins." 2 Peter 1:8-9
In turn, the idle people of modern christendom have becomes gossips, tearing the true Brethren to shreds, causing evil dissension and going from house to house destroying marriages. Those whom are slothful and idle will not inherit the promise of Faith.
"For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises." Hebrews 6:10-12
Steven - 5/24/2007 |
Effective Ministry - Worldly Gain: Part Ten (A.)
No minister should live a lavish life or a life of ease; if you are a minister whom has become wealthy off the sheep, then your gain is a shame to you. One of the signs of a false prophet is making gain of the sheep."Dishonest gain" (Titus 1:11), "false prophets...false teachers" (2 Peter 2:1-3), "multitude of merchandise" (Ezekiel 28:16), "prophets for money" (Micah 3:11), "gain the whole world but lose his soul" (Matthew 16:26, Mark 8:36, Luke 9:25). In Jesus' ministry, the two times He became violent were when He saw that His father's house had become a den of thieves (Mark 11:15-17) and a place of merchandise (John 2:14-17).
When faced with a covetous church, Paul went out of his way to refuse money from them, instead worked himself to support his own needs. "And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so." 2 Cornithains 11:9
"Did I make a gain of you by any of them whom I sent unto you? I desired Titus, and with [him] I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? [walked we] not in the same steps?" 2 Corinthians 12:17&18
Paul worked with his own two hands to support himself while doing ministry. "I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’ ” Acts 20:33-35
As ministers we do have the right to collect for our needs, and I am not negating that... however, when we are being supported by preaching we have no right to live lavishly. In fact, Paul, when it came to the covetous and lavish cornthians, said he would rather die than collect money from them, and righteously boasted about not collecting from them. "If others have this right of support from you, shouldn't we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. Don't you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast."
Because Paul did not collect from the Corinthians, he was able to speak freely and as he stated: "Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery!" 2 Corinthians 12:16
In this Day and age I believe we have a visible church which is corrupted by greed and covetousness, and we should nto collect a dime from time, so that we are not sucked into such corruption, instead being able to speek freely. This just may build up our faith, havingt o rely on God to provide our needs,outside the temple.
"For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses." 1 Timothy 6:10-12
Steven - 5/15/2007 |
| Effective Ministry - Part Eight
6. As ministers of Love, ambassadors of the
Gospel, guardians of the flock, teachers and
preachers, one of the most important jobs is to guard the flock of God.
"Feed the flock of God which is among you, taking the oversight
[thereof], not by constraint, but willingly; not for filthy lucre, but
of a ready mind; Neither as being lords over [God's] heritage, but being
ensamples to the flock." 1 Peter 5:3
"Be sober, be vigilant; because your
adversary the devil, as a roaring lion, walketh about, seeking whom he
may devour:" 1 Peter 5:8
"For I know this, that after my departing
shall grievous wolves enter in among you, not sparing the flock. Also of
your own selves shall men arise, speaking perverse things, to draw away
disciples after them." Acts 20: 29&30
A good pastor oversees his flock and its
spiritual condition, testing the fruit and keeping away the wolves. "If
any man teach otherwise, and consent not to wholesome words, [even] the
words of our Lord Jesus Christ, and to the doctrine which is according
to godliness; He is proud, knowing nothing, but doting about questions
and strifes of words, whereof cometh envy, strife, railings, evil
surmisings, Perverse disputings of men of corrupt minds, and destitute
of the truth, supposing that gain is godliness: from such withdraw
thyself." 1 Timothy 6:3-5
"Beware of false prophets, which come to
you in sheep's clothing, but inwardly they are ravening wolves. Ye shall
know them by their fruits. Do men gather grapes of thorns, or figs of
thistles? Even so every good tree bringeth forth good fruit; but a
corrupt tree bringeth forth evil fruit." Matthew 7:16&17
When you find open and corrupt fruit you
expel it from among you. "Have nothing to do with the fruitless deeds of
darkness, but rather expose them. For it is shameful even to mention
what the disobedient do in secret." Eph. 5:11&12; "...having a form of
godliness but denying its power. Have nothing to do with them." 2
Timothy 3:5 ; "... Spots [they are] and blemishes, sporting themselves
with their own deceivings while they feast with you; Having eyes full of
adultery, and that cannot cease from sin; beguiling unstable souls: an
heart they have exercised with covetous practices; cursed children:" 2
Peter 2:13&14
This is true love to care for God's flock,
for as Jesus whipped and scourged the money changers out from His
temple, so likewise we must aggressively toss out anyone who'd turn the
house of God into a den of thieves or attempt to hurt His little ones.
"And when he had made a scourge of small cords, he drove them all out of
the temple, and the sheep, and the oxen; and poured out the changers'
money, and overthrew the tables; And said unto them that sold doves,
Take these things hence; make not my Father's house an house of
merchandise." John 2:15&16
Now, I am not advocating violence, but
diligence; when you see grievous or open sin among you, you must act
quickly, for as the Scriptures say, "A little leaven leaveneth the whole
lump." Galations 5:9
"And when they had gone through the isle
unto Paphos, they found a certain sorcerer, a false prophet, a Jew,
whose name [was] Barjesus... But Elymas the sorcerer (for so is his name
by interpretation) withstood them, seeking to turn away the deputy from
the faith. Then Saul, (who also [is called] Paul,) filled with the Holy
Ghost, set his eyes on him, And said, O full of all subtilty and all
mischief, [thou] child of the devil, [thou] enemy of all righteousness,
wilt thou not cease to pervert the right ways of the Lord? And now,
behold, the hand of the Lord [is] upon thee, and thou shalt be blind,
not seeing the sun for a season. And immediately there fell on him a
mist and a darkness; and he went about seeking some to lead him by the
hand." Acts 13: 6-11
"For what have I to do to judge them also
that are without? do not ye judge them that are within? But them that
are without God judgeth. Therefore put away from among yourselves that
wicked person." 1 Cornthians 5:12&13
As ministers of His Gospel and those whom
edify His Body, God has charged us and so this charge should be our
continual creed: "In the presence of God and of Christ Jesus, who will
judge the living and the dead, and in view of his appearing and his
kingdom, I give you this charge: Preach the Word; be prepared in season
and out of season; correct, rebuke and encourage–with great patience and
careful instruction. For the time will come when men will not put up
with sound doctrine. Instead, to suit their own desires, they will
gather around them a great number of teachers to say what their itching
ears want to hear. They will turn their ears away from the truth and
turn aside to myths. But you, keep your head in all situations, endure
hardship, do the work of an evangelist, discharge all the duties of your
ministry." 2 Timothy 4:1-5 "Until I come, devote yourself to the public
reading of Scripture, to preaching and to teaching." 1 Timothy 4:13
Paul instructs Timothy, in what is often
referred to as the 'pastors epistles', to endure hardship, do the work
of an evangelist and set up men for ministry and to devotedly read the
Scriptures publicly.
Steven 5/03/2007 |
Effective Ministry: Recapping the Series
Part One
In modern Christendom there
are two ministries for every parishioner; there are pastoral/elder
ministries, feed-the-hungry-ministries, collect-the-tithe ministries,
door-greeter ministries, etc... and there are street-preaching
ministries. Though there are copious ministries, in order to be
legitimately in the service of Christ they must they share one paradigm:
they must be based upon Love.
This love 'agape' is not vague, and there
are 8 characteristics which describe it, along with many sub-categories:
affection, good will, benevolence, (John 15:13, Romans 13:10, 1John
4:18) brotherly love, especially the love of Christians for other
Christians as prompted by their religion, (Matthew 24:12, 1 Co.
13:1-4&8, 1 Co. 14:1, 2 Co. 2:4, Gal. 5:6, Philemon 5,7), of the love of
men towards God, (Luke 6:42, John 5:42), of the love of God for men,
(Romans 5:8, Romans 8:39), of the love of God for Christ (john 15:10,
John 17:26) and of the love of Christ toward men (John 15:9, 2 Co. 5:14,
Romans 8:35, Eph. 3:19).
Now this love is not to be mistaken for the
love of men for themselves, but the love of God and His Word, nor should
we flippantly throw the word 'love' about as if it is some common
buzz-phrase, knowing that the blood of our Lord (and God) was shed that
we may boast in His abundant Love, not to mention those whom toiled,
suffered and died under His banner of love.
Part Two
Some of the foundational points for being a
effective minister of God:
1. Possessing a love for the Holy Spirit:
"...for the love of the Spirit, that ye strive together with me in
[your] prayers to God for me;" Romans 15:30
2. And, inspired by the Spirit of God a
love for the Truth, through God's word: "...because they received not
the love of the truth, that they might be saved." 2 Thessalonians 2:10
3. Being influenced and inspired by love,
though some be inspired by envy: "Some indeed preach Christ even of envy
and strife; and some also of good will: The one preach Christ of
contention, not sincerely, supposing to add affliction to my bonds: But
the other of love, knowing that I am set for the defence of the gospel."
Philippians 1:15-17 (see envy: "Being filled with all unrighteousness,
fornication, wickedness, covetousness, maliciousness; full of envy,
murder, debate, deceit, malignity; whisperers," Romans 1:29)
4. Testing the fruit of your love:
"Therefore, as ye abound in every [thing, in] faith, and utterance, and
knowledge, and [in] all diligence, and [in] your love to us, [see] that
ye abound in this grace also. I speak not by commandment, but by
occasion of the forwardness of others, and to prove the sincerity of
your love." 2 Corinthians 8:7-8
5. Walk in Love, doing that which is
befitting: "But if thy brother be grieved with [thy] meat, now walkest
thou not charitably. Destroy not him with thy meat, for whom Christ
died." Romans 14:15
6. Learning to spot the blemishes on your
love feasts: "These are spots in your feasts of charity, when they feast
with you, feeding themselves without fear: clouds [they are] without
water, carried about of winds; trees whose fruit withereth, without
fruit, twice dead, plucked up by the roots;" Jude 12; "And shall receive
the reward of unrighteousness, [as] they that count it pleasure to riot
in the day time. Spots [they are] and blemishes, sporting themselves
with their own deceivings while they feast with you;" 2 Peter 2:13
7. Keeping love with faith and hope:
"Remembering without ceasing your work of faith, and labour of love, and
patience of hope in our Lord Jesus Christ, in the sight of God and our
Father; Knowing, brethren beloved, your election of God." 1 Thess.
1:3&4; "Since we heard of your faith in Christ Jesus, and of the love
[which ye have] to all the saints, For the hope which is laid up for you
in heaven, whereof ye heard before in the word of the truth of the
gospel" Col. 1:4-5; "Let us draw near with a true heart in full
assurance of faith, having our hearts sprinkled from an evil conscience,
and our bodies washed with pure water. Let us hold fast the profession
of [our] faith without wavering; (for he [is] faithful that promised;)
And let us consider one another to provoke unto love and to good works:
Not forsaking the assembling of ourselves together, as the manner of
some [is]; but exhorting [one another]: and so much the more, as ye see
the day approaching." Hebrews 10:22-25
Part Three
1. When we are born again we are given the
Holy Spirit as a gift from God. The holy Spirit
is the third 'person' of the triune God, in Hebrew is called "ruah
haqodesh" and in Greek "pneuma", coequal and coeternal with God. He is a
light unto our feet directing us towards holiness and righteousness,
peace, patience and joy, mercy, grace and, in fact, works directly with
our conscience, sharpening it. The Holy Spirit serves as the great
teacher, and patiently speaks to us through God's word, helping us to be
transformed more to the image of Christ, and our minds to be renewed.
The holy spirit is like the very breath of God falling upon us,
empowering us through the Gospel to proclaim good news to them which are
lost, and to minister to the saints. The holy Spirit seals us unto the
day of redemption.
Part of love for the Holy Spirit is to obey
the word of God, being very careful to test our heart by what we are
reading in His word as if our heart is on trial in front of the
all-knowing, all-seeing God that very moment; by grace and mercy we cry
out to God for forgiveness of our sin. By the Holy Spirit we warn the
lost of the coming judgment. By the same Holy Spirit we rebuke, exhort
and encourage our brethren. By that same holy Sprit, we can be struck
dead, as in the case of Ananias and Sapphira whom lied to the Holy
Spirit and were struck dead. Our ministry therefore should be led and
closely directed by the Holy Spirit in order to be effective.
But, the fruit of the Spirit is: "... love,
joy, peace, longsuffering, gentleness, goodness, faith, Meekness,
temperance: against such there is no law. And they that are Christ's
have crucified the flesh with the affections and lusts. If we live in
the Spirit, let us also walk in the Spirit." (Galatians 5:22-25)
Part Four
2. The indication of the love that we as
believers have for God is the love of Truth, the
love of His doctrine, the love of His law and the love of His word, the
Bible... that this is so precious to us that is it the closest thing to
our heart, by which we are refreshed and made new. Jesus said: "If you
love me, you will obey what I command. And I will ask the Father, and he
will give you another Counselor to be with you forever–the Spirit of
truth."
The true anointing of the Holy Spirit is
being empowered by God's word. It is the word of Truth brought by the
breath of God from His Word which communicates the magnificent, awesome
and glorious Gospel. (Col. 1:5)
The love of God's Truth brings true peace.
(Zec. 8:19, 2 John 1:3)
We as believers purify ourselves through
obeying the Truth; in other words because of our love of the Truth we
have confessed and repented of our sins in concordance with the Gospel,
and put our faith in Christ, the Lord. (1 Peter 1:22)
A good evangelist/pastor/teacher loves,
admires and feels impassioned about God's Truth, and he does not shrink
back from this point: that those whom do not love the Truth perish, and
cannot be saved. (2 Thess. 2:10)
Part Five:
3. The greatest influence of love was
Christ's demonstration on the cross: "But God commendeth
his own love toward us, in that, while we were yet sinners, Christ died
for us. Much more then, being now justified by his blood, shall we be
saved from the wrath [of God] through him." Romans 5:8&9
Christ's love in his death on the cross,
burial & resurrection permeates every aspect of a believer's life,
affecting his mind, heart, what he does with his body and his speech.
God's very loving-kindness towards us is what leads us unto repentance,
and it is that grace, knowing we were once lost and now are found, that
continually reminds us of God's great love for us.
With that passion, we see those whom are
perishing and we respond by going forth and preaching the Gospel of
Jesus Christ, which often confirms our gratitude and servitude to our
Lord, for His marvelous saving works.
But, others go out and preach for reasons
that may be financial gain, or to acquire attention from someone and
most often this is out of envy and strife, not because they love Christ.
"Some indeed preach Christ even of envy and strife; and some also of
good will: The one preach Christ of contention, not sincerely, supposing
to add affliction to my bonds: But the other of love, knowing that I am
set for the defense of the gospel." Philippians 1:15-17
For as David heard the evil Philistine
blaspheme the living God, despite everyone's fear he felt stirred from
his love of God to respond. (1 Sam. 17:26) His brethren, however, had
covetousness on their mind, and seeing David's zeal for God, their anger
was kindled against him and they accused him of pride. (1 Samuel 17:28)
This is classic envy and strife, aimed at those whom have found the love
of the living God whom is Christ and retain it in their hearts and
minds.
This is a warning for all of us in
ministry, that we strive to retain our first Love, and to not become
envious or bitter of our brethren... especially for their zeal and love
for God.
Part Six:
4. As Christians we should examine our
so-called love. One of the fruits of love is this: longsuffering...
meaning slow to avenge wrongs, constant, enduring and perseverant. In
other words, we should not be quick to do evil when we are wronged.
Another fruit of love is simply showing kindness, not 'uppity' or
self-conceited. Love is never envious, boiling with hatred or anger.
Love is not covetous, wanting your neighbor's wife or possessions, or
even coveting your Brother's walk with the Lord.
Love does not exaggerate of one's
self-importance. The fruit of love is not proud and lofty. The fruit of
love is not un-sociable, un-becoming, discourteous or improper. The
fruit of love is not being self-consumed or having continual
self-interest, self-indulgence or self-gratification; the fruit of love
is not being consumed with the health and/or well-being of one's
physical body.
The fruit of love is not being easily
provoked, too easy to burn with anger or scorn. Love thinks no evil; it
is not a depraved thing, and does not think of sexual relations, whether
physical or emotional, outside of marriage. True, godly love has nothing
to do with sexual sin.
Love is not concerned about keeping an
account of evil. Love does not rejoice in any iniquity, nor does it take
pleasure in any sin, whether fornication, adultery, murder,
homosexuality, covetousness or any other depravity. Such are not love,
and are absolutely contrary to the Love of God.
The fruit of Love rejoices in the Truth,
God's Holy word as spelled out in the Bible; Love opposes the
superstitions of pagans and the corruption of false teaching. The fruit
of Love is enduring all things patiently. Love believes all things,
meaning ‘to have faith (in, upon, or with respect to, a person or
thing), to entrust (especially one's spiritual well-being to Christ).
Love hopes all things, (hopes: ‘elpizo’,
meaning ‘to expect or confide, hope(-d) (for), trust’); love endures all
things. (endures: meaning ‘to stay under (behind), figuratively, to
undergo, bear (trials), have fortitude, persevere’)
Love never fails: ( fails means: ‘ekpipto’, ‘to drop away; specially,
be driven out of one's course; figuratively, to lose, become
inefficient’)
Fathers, the fruit of love is to bring up your children with a love
for God's word, not sparing the rod, yet not provoking them to wrath.
Husbands show love to their wives by putting them in their best state,
physically and spiritually, and caring enough to invest in their wives
on a daily basis by washing them in the Scriptures. The fruit of love is
that husbands should love their wives as Christ loved the Church; Christ
builds up the church, instructs, exhorts in righteousness and laid down
his own life for his bride, the Church.
True love does not abandon the Gospel of Jesus Christ, nor does it
feel ashamed of the Gospel
The fruit of such love is boldness in extolling the name of the Lord
of salvation. True love warns people of eternal damnation and of sin,
which leads men astray... false love brings no warning, only 'sweet'
lies. True love warns of false doctrine, which leads to shipwreck. True
love is being committed to your Brethren in love, to instruct, correct,
encourage and rebuke as necessary, in righteousness... with great
patience. Love is always concerned with the spiritual welfare of our
Brethren, and in the condition of our own heart before God
Steven 5/01/2007 |