Adultery
Adultery is defined as voluntary sexual intercourse between a married person and someone other than the spouse. But, it´s not that cut-and-dried. It is passionate, and that´s what makes it so alluring. Adulterers are not just sexual deviants; they are lonely, loving, caring persons... if we are to believe the want ads. Oh yes, and millions of them are Christians. If adulterers are not going to inherit the kingdom of God (and they aren´t), then you would think Christians would think twice about committing adultery, and they do. They think long and hard about it, then they go ahead and have sex with someone else than their spouse.
If they go to church, and most of them do, Christian adulterers have to deal with church teachings about adultery. Most of them figure out how to fit adultery into their lifestyles and continue on with their religious traditions. Usually, this consists of divorcing the spouse and remarrying. The church used to be vehemently against this sort of whitewashing of sin because it knew that it would become rampant if the church did nothing about it. They were correct, of course, and so the church has become polluted with a variety of adultery based on pastors marrying and remarrying adulterous couples.
The root cause of adultery is the root cause of everything: Covetousness. The 10th Commandment says we should not covet our neighbor's wife. If our spouse does not satisfy us, then we find satisfaction somewhere else. This sort of behavior is vehemently condemned by God, but the world calls this sort of desire "love." And, lately, so does the church. Well did the prophets warn that men would call evil "good," and good "evil."
Adultery starts in the heart. That is why Jesus said what he said about desiring another woman is tantamount to committing adultery in the heart. The rest proceeds from there. The physical act of adultery will be judged by a righteous God who hates sin. Adultery is always the first named sin on the list of no-no's. This is because it violates a sacred trust between a man and his wife, and thus violates the sacred trust between a man and his God. We are to keep our bodies pure and hold them in honor, bodies which God has given us to glorify Jesus Christ. As Paul said, "The body is not for sexual immorality, but for the Lord."
We all know what causes adultery. It feels so good to be with another person who loves you (or at least pretends for a while). But, if that woman is not your lawfully wedded wife, sir; or if that man is not your lawfully wedded husband, ma´am; then you are committing adultery and you will be judged as an adulterer. Churches used to preach against this stuff, and that´s what made Sundays rough on the wicked. Now the pastors wed the adulterous couples (for money, of course) and think nothing of it.
I realize that many Christians have committed adultery and have remarried. I also realize it is more honorable to divorce your wife or husband and marry a divorced wife or husband than it is to carry on an "affair." But let´s not fool ourselves: God will judge both cases.
Repentance is necessary. A remarried couple should not divorce, because that is further sin. If the man and his wife both feel a twinge of conscience, they should both humble themselves and seek God´s forgiveness, taking special care not to harden their hearts on this matter. If only one of them cares about his service to God, this may cause the spouse to leave. So be it. But no further divorce or remarriage should take place, as this will not sit well with God.
This is why Paul says that if a Christian woman leaves her husband, she should not remarry. And the man is not to divorce her for it. Sounds like a tremendous load, especially in these times of adultery running rampant in our churches, but the reward is there for those who do not defile themselves seeking their own pleasures.
Repentance is always necessary for salvation. If we have faith, we will repent. If we mock God by carrying on in adultery, know this: God is not mocked. Whatever a person sows he will reap. If he sows to his flesh, he will reap corruption, but if he sows to the Spirit, he will reap eternal life. Adultery is bad news; the forgiveness of God in Jesus Christ is good news.
Chris Simonson - 1/24/2008 |
Let Depression Do Its Work
Dear soul, when you first came to Christ, he showed you his
love. This love is ten thousand times greater than any earthly
love. We said to Him, "I will follow you anywhere", because his
love is worth everything we have. And then, the experience
faded. Welcome back, world.
But
our God still loves us, even though time and trials seemed to
have separated us for a while. We have an account of the
delirious love between a man and a woman in the Song of Solomon.
But it is more than that. It is a poetic description of our
Lord's love toward us and ours toward him. It is inspired, not
the vain ramblings of Shakespeare or Milton. Some who read it
find offense, but the Jews kept it in the canon, and so have the
Christians. There's a reason for this.
There are a few passages of note to the depressed: 1) "By night
on my bed I sought him whom my soul loveth: I sought him, but I
found him not. I will rise now, and go about the city in the
streets, and in the broad ways I will seek him whom my soul
loveth: I sought him, but I found him not. The watchmen that go
about the city found me: to whom I said, Saw ye him whom my soul
loveth?" 3:1-3. Again, 2) "I rose up to open to my beloved; and
my hands dropped with myrrh, and my fingers with sweet smelling
myrrh, upon the handles of the lock. I opened to my beloved; but
my beloved had withdrawn himself, and was gone: my soul failed
when he spake: I sought him, but I could not find him; I called
him, but he gave me no answer. The watchmen that went about the
city found me, they smote me, they wounded me; the keepers of
the walls took away my veil from me. I charge you, O daughters
of Jerusalem, if ye find my beloved, that ye tell him, that I am
sick of love." 5:5-8. Finally, 3) "Set me as a seal upon thine
heart, as a seal upon thine arm: for love is strong as death;
jealousy is cruel as the grave: the coals thereof are coals of
fire, which hath a most vehement flame. Many waters cannot
quench love, neither can the floods drown it: if a man would
give all the substance of his house for love, it would utterly
be contemned (disdained)". 6:6-7.
This is passionate stuff, not for the weak in heart. The soul is
exercised with great longing, great loss, and great love. But
the cost is tremendous. The flesh, once happy and satisfied, is
now called into question. Will this satisfy the groom? No. He
desires a godly seed. Therefore, we join him in his
suffering. Jesus, who did no sin, nevertheless learned obedience
by the things he suffered. Are we greater than he?
God is much pleased when we have joy in righteousness. But what
when we have joy in the things of this earth? The false church
will beat us because that is their job. They have no way of
knowing who the beloved of God is. They think we are loose
cannons, hoodlums, and feel that by burning us at the stake they
are preserving the purity of the church. Jesus said this would
happen. And yet, if we are the elect of God (and we have to be
the elect or all of the words of love do nothing but cause us to
continue in our sin unabated) this works to our good. And
indeed, all those who live godly in Jesus Christ will suffer
persecution. However, if we shrink back, his soul will have no
pleasure in us. But we are not those who shrink back to
perdition, but go on to the saving of the soul. That's why I
say, let depression do its work. Let us be chastened. Before we
were afflicted we went astray. If God did not afflict us (or
allow us to be afflicted), then we would certainly
backslide. But he comes after us and won't let us wallow in our
sins.
This feels very depressing to the
flesh, but afterwards it yields the peaceable fruit of
righteousness. Many (most) will reject this and go some other
way to relieve themselves of the chastening of the Lord. These
are those who go to destruction. Yes, we have to fear this God
and then our depression will flee away and the sun will shine on
us as we stand before God having no righteousness that we can
call our own, but the righteousness which is by faith in Christ.
In the meantime our Lord says, "Until the day break, and the
shadows flee away, I will get me to the mountain of myrrh, and
to the hill of frankincense. Thou art all fair, my love; there
is no spot in thee." Song of Solomon 4:6-7. And Paul says,
"Nevertheless the foundation of God stands sure, having this
seal, The Lord knows them that are his. And, Let every one that
names the name of Christ depart from iniquity." 2 Timothy 2:19
For we would not, brethren, have you ignorant of our trouble
which came to us in Asia, that we were pressed out of measure,
above strength, insomuch that we despaired even of life: But we
had the sentence of death in ourselves, that we should not trust
in ourselves, but in God which raises the dead: Who delivered
us from so great a death, and doth deliver: in whom we trust
that he will yet deliver us; - 2 Corinthians 1:8-10.
Chris Simonson - 1/15/2008 |
Blessed
are the Peacemakers...
Blessed are the
peacemakers: for they shall be called the children of God. Matthew 5:9
When we look at the Bible, we see that peace is good; strife is bad. At
first glance, hastily forming an opinion, we may think: We should
therefore avoid all conflict and make people happy with us, and with
each other. But, as we intend to show, this is a private interpretation
and no good at all! Let us examine some Proverbs (Scriptures) about
strife:
Proverbs 10:12 Hatred stirs up strife, But love covers all sins.
15:1 A soft answer turns away wrath, but a harsh word stirs up anger.
15:18 A wrathful man stirs up strife, but he who is slow to anger allays
contention.
30:33 For as the churning of milk produces butter, and wringing the nose
produces blood, so the pressing of wrath produces strife.
26:21 As charcoal is to burning coals, and wood to fire, so is a
contentious man to kindle strife.
This is just a small selection from Proverbs on this subject. It is
pretty apparent that strife is to be avoided and peace to be sought.
Today’s Christianity interprets the above scriptures to mean we should
not offend anyone or get them angry. If strife results from anything we
do, including what we may feel is service to God, we are wrong and
should amend our ways. It does not matter about who is right or wrong,
it says, but about “the love of God.” This may be true in most cases,
because men are self-righteous and think their righteousness is proof of
godliness. However, when it comes to the gospel, it really doesn’t
matter who preaches it or how: People are going to get offended and
angry. Today’s Christianity misunderstands this about the love of God:
It cuts both ways. The moderns love to quote Proverbs when it soothes
them; but they hate it when the Proverbs reprove them.
Reproving, confronting, rebuking, warning, etc., are all part of God’s
love toward us. If He left us with just nice comforting words about
love, kindness, gentleness, etc., we would all surely go to hell.
Fortunately, He has given us plenty of Scriptures to warn us about
taking his grace for granted and using it as an excuse for sinning to
our hearts’ desire. This happens to all those who believe that peace is
unconditional or universal.
So, in the name of 1 Corinthians 13 they say do not preach the gospel,
do not hit people over the head with the Bible, etc. Then comes the
judgment day and all their friends, who have not made peace with God, go
to hell. They bury the truth in the name of love, and there is no peace.
The peace the scriptures have in mind is not a peace between good and
evil, or righteousness and unrighteousness, or between the devil and
God, but a peace between a man and God, and as a result, a peace between
brethren.
However, this peace is not universal. Jesus said, “Think not that I am
come to send peace on earth: I came not to send peace, but a sword. For
I am come to set a man at variance against his father, and the daughter
against her mother, and the daughter in law against her mother in law.
And a man's foes shall be they of his own household.” Matthew 10:34-36.
Also, “Peace I leave with you, my peace I give unto you: not as the
world giveth, give I unto you. Let not your heart be troubled, neither
let it be afraid.” John 14:27
This peace is not unconditional: “But unto them that are contentious,
and do not obey the truth, but obey unrighteousness, indignation and
wrath, tribulation and anguish, upon every soul of man that doeth evil,
of the Jew first, and also of the Gentile; but glory, honor, and peace,
to every man that worketh good, to the Jew first, and also to the
Gentile: For there is no respect of persons with God.” Romans 2:8-11. So
we hear the good news with the bad news. If we separate our gospel away
from how God presents it through His holy apostles and prophets, we
preach a half truth and present it as the whole truth, and we preach a
lie.
For instance, the first proverb quoted above is widely used to condone
sin and ignore its results, calling such acceptance of wickedness (and
inaction of righteousness) ‘love’. As we already read, “Hatred stirs up
strife, but love covers all sins” Proverbs 10:12. But we must also read,
“He who conceals his transgressions will not prosper, but he who
confesses and forsakes them will obtain mercy” Proverbs 28:13. Love
covers sins; but concealment of sins is wickedness. How can a man
confess and forsake his sins unless he knows about his transgression? We
are told that the wicked covers up his hatred by pretending to love: “He
who hates, dissembles with his lips and harbors deceit in his heart;
when he speaks graciously, believe him not, for there are seven
abominations in his heart; though his hatred be covered with guile, his
wickedness will be exposed in the assembly.
He who digs a pit will fall into it, and a stone will come back upon him
who starts it rolling. A lying tongue hates its victims, and a
flattering mouth works ruin” Proverbs 26:24-28. But the righteous, the
friend who seeks love, will instruct and warn the brother: “Reprove not
a scorner, lest he hate thee: rebuke a wise man, and he will love thee.”
Proverbs 9:8.
There lies the secret of the peacemaker! He distinguishes between the
good and the bad, and moves according to the Spirit of God. He makes no
friend of the world, the flesh or the devil. But he makes friends with
his fellow members of Christ’s body. These are those who have crucified
the flesh and the desires thereof. When a Christian is wandering off the
path, it is up to us to restore him. How do we do that? By telling him
things like: “Be not deceived; God is not mocked: for whatsoever a man
soweth, that shall he also reap” Galatians 6:7. This must be done in all
meekness and with all alertness to danger, of course (Galatians 6:1). We
have to tell that brother or sister that if they continue on that way,
they will surely die (Galatians 6:8). If we don’t, their blood is on our
hands (Ezekiel 33:8). Rather, we should obey: “Brethren, if any of you
do err from the truth, and one convert him; Let him know, that he which
converteth the sinner from the error of his way shall save a soul from
death, and shall hide a multitude of sins” James 5:19- 20.
But we need to distinguish what is the correct course of action. The
Holy Spirit must guide us. The peacemaker is called a child of God,
according to Matthew 5:9. A child of God hears his Father and he does
not listen to a liar. The liar, the false shepard, flatters with his
tongue and says, “Peace, peace, when there is no peace” (Jeremiah 6:14).
John says, “If any man see his brother sin a sin which is not unto
death, he shall ask, and he shall give him life for them that sin not
unto death. There is a sin unto death: I do not say that he shall pray
for it.” 1 John 5:16. We must be able to distinguish between a sin unto
death versus a sin not unto death. We must be able to distinguish what
action to take with what condition a brother is in: “Now we exhort you,
brethren, warn them that are unruly, comfort the feebleminded, support
the weak, be patient toward all men.” 1 Thessalonians 5:14.
Those who “sow discord among brethren” are hated by God. This is taken
by those who fear man and fear not God, nor do they love God or man, to
mean: Say nothing controversial, speak not the truth, hide the sin,
flatter instead of reveal, avoid the real issues. They fear that they
will be found out to be shallow and unloving, so they keep up a facade
and honor the veneers of men’s hearts, never seeking reconciliation but
holding a truce with their own evil conscience. This is not how we find
unity or peace among the brethren. The underlying fear of discovery
keeps people, in fact, enemies.
The peacemaker seeks to reconcile friends who have become enemies, but
he does not have to pretend or flatter in order to do it. He does not
misuse his knowledge in order to impress others. He remains wisely
silent when the subject of personal sin comes up, but he does not shrink
back from revealing wickedness when it becomes necessary. The
talebearer, the gossip, is the one who ruins others in order to show
off. “He who covers a transgression seeks love, but he who repeats a
matter separates friends.” “A talebearer reveals secrets: but he that is
of a faithful spirit conceals the matter” (Proverbs 17:9, 11:13). But,
when it comes to uncovering the deceit of the wicked, as quoted above,
“his wickedness will be exposed in the assembly.” Paul seemed to concur
with this idea: “Those that sin rebuke before all” (1 Timothy 5:20).
If love covers a multitude of sins, then love also does not provoke
strife. “A soft answer turns away wrath, but a harsh word stirs up
anger” (Proverbs 15:1). We read that anger and peacemaking are not
compatible. “A hot-tempered man stirs up strife, but he who is slow to
anger quiets contention.” “The discretion of a man makes him slow to
anger, and his glory is to overlook a transgression” (Proverbs 15:18,
19:11).
This does not mean that love looks the other way when obvious sin is
being committed. But we find that flatterers will keep them coming back
by ignoring their problem, cloaking their lack of love in wonderful
words about love. But the true man of God will exhort the brethren: “For
our exhortation did not come from error or uncleanness, nor was it in
deceit. But as we have been approved by God to be entrusted with the
gospel, even so we speak, not as pleasing men, but God who tests our
hearts.
For neither at any time did we use flattering words, as you know, nor a
cloak for covetousness-God is witness.” 1 Thessalonians 2:3-5.
Perhaps therein lies the problem. The modern preachers avoid the Big
Problem with this culture and try to run around to the goal of
peacemaking without dealing with themselves. They are covetous. Their
parishioners are covetous. That is why there is no peace. “For from the
least of them even unto the greatest of them every one is given to
covetousness; and from the prophet even unto the priest every one
dealeth falsely. They have healed also the hurt of the daughter of my
people slightly, saying, Peace, peace; when there is no peace.”
“Therefore will I give their wives unto others, and their fields to them
that shall inherit them: for every one from the least even unto the
greatest is given to covetousness, from the prophet even unto the priest
every one dealeth falsely.
For they have healed the hurt of the daughter of my people slightly,
saying, Peace, peace; when there is no peace.” Jeremiah 6:13-14,
8:10-11.
How can there be peace when we lie to one another? We flatter one
another. We talk incessantly about our worldly gain, supposing this is
godliness. We should be rebuked and avoided, but instead, our
‘fellowship’ is centered around such vanity. The true peacemaker will
get to the underlying causes, bring them out into the open, and then
leave the warring parties to seek the Lord for his mercy. We must submit
to one another in the fear of God, or not at all. How can there be peace
when there is no peace? If we seek our own, then we must ever be
striving with one another. If we pile up treasure on this earth, that
will be our continued goal, not the edification of our brother. Our
goods will always come before our brother’s needs. How can there be
peace, when there is no peace between us and our God? We say with our
mouths, “We love you, Lord” but with our covetousness, we find ourselves
idolaters (Colossians 3:5).
The mouth of the righteous is a fountain of life, but the mouth of the
wicked conceals violence. Proverbs 10:11 The wicked will even go so far
as to ascribe the attributes of the devil to anyone who rebukes them (as
they misquote Proverbs 6:19). Within the ranks of Christianity there
have always been those who divide the brethren, or how else would we
explain denominations and killing one another in the name of Jesus? But
on the other extreme are those who profess love without discernment and
bring devils into the house of God. A growing number of ambivalent
Christians in America are falling into the trap of the latter, as they
serve the works of their own hands and neglect the fellowship of the
Spirit. To this huge contingent of lukewarm parishioners a word of
warning is always seen as harsh and unloving. Without just now proving
their interpretation of what harsh words mean, or sowing discord among
brethren means, or a list of other scriptures that point out things that
God hates, let us first look to Jesus, the author and finisher of our
faith. If Jesus says, Blessed are the Peacemakers, he must be referring
first of all to himself, the Blessed One of the Father. If we look to
Jesus, our example of a peacemaker, then we really need look no further
for what that means.
We see that Jesus is not into “making the world a better place” as
Michael Jackson would have it. Jesus instead says, “Do not think that I
came to bring peace on earth. I did not come to bring peace but a
sword.” Matthew 10:34. His peace does not make friends between the
rulers of darkness and God. His peace is not the world’s peace. “Peace I
leave with you, My peace I give to you; not as the world gives do I give
to you” John 14:27.
So how does Jesus bring peace to the earth? We hear around Christmas
time how the angels said, “Peace on earth and good will to men,” but
does the earth and its men receive God’s peace? If peacemakers are so
blessed, then why aren’t Colt 45's blessed? Of course, it all depends on
what one means by “peacemaker.” As we said before, let us look to Jesus
to find out. We see a Jesus who was outspoken about the things of God.
He did not wither in front of the religious hypocrites of his time. He
didn’t give people a pill they could swallow and be all better. He
didn’t load them up with pious platitudes, either. He gave them a course
of action which in this life leads to death, but in eternity leads to
life. He started a riot by being unjustly accused. He was crucified
because he preached good will to men. Many wars have been fought over
his name in the last centuries. The people are like the waves of the sea
driven to foaming mountains and fearful valleys. They seek peace and
there is no peace. They say “Peace and safety!” but then sudden
destruction takes hold of them.
This does not sound like the peaceful sayings of a narcotic religion.
The peacemakers Jesus had in mind were not anesthesiologists in a clean
operating room. The peacemaker Jesus said, “Woe to you, Chorazin! Woe to
you, Bethsaida! For if the mighty works which were done in you had been
done in Tyre and Sidon, they would have repented long ago in sackcloth
and ashes. But I say to you, it will be more tolerable for Tyre and
Sidon in the day of judgment than for you. And you, Capernaum, who are
exalted to heaven, will be brought down to Hades; for if the mighty
works which were done in you had been done in Sodom, it would have
remained until this day. But I say to you that it shall be more
tolerable for the land of Sodom in the day of judgment than for you!”
Matthew 11:21-24.
Was Jesus talking only about cities who had seen him in person, who had
heard him personally speak the truth of God, who had personally
witnessed miracles from his hand? If we think to ourselves he didn’t
mean we 21st century Americans who grew up with Billy Graham and Bibles
galore, as we desperately seek peace through our own works, then we are
surely on central nervous system depressants.
The peacemakers of whom Jesus spoke in Matthew 5:9 must be something
other than wimpy yes-men. I think if we read our Bibles, we will find
that Jesus speaks of peace with God. There is a reconciliation necessary
between a man and his God. God can’t be bought off by religious rituals,
however. Jesus said, “Therefore if you bring your gift to the altar, and
there remember that your brother has something against you, leave your
gift there before the altar, and go your way. First be reconciled to
your brother, and then come and offer your gift” Matthew 5:23-24.
There is a reconciliation necessary between a man and his brother. You
will not be at peace with God until you have paid your brother back what
is owed to him. Let’s not be trite. If you have burned your brother by
stealing from him, return the money. If you have slept with his wife,
you must make some kind of amends. Don’t go down to the church and
attend a marriage retreat, for crying out loud. Go to your brother and
plead for you life, because God will avenge him if you don’t repent. If
you have insulted him publicly, then you must publicly apologize. If you
have been a hypocrite and told him to do something you refuse to do
yourself, or have told him not to do something you freely commit, then
go to him and confess. Cry our to God for mercy. I f you have been
gossiping about the brother, go and tell him to his face what you think
of him and confess. If you can’t figure out how to repent to your
brother, then I suggest you beg of Christ to forgive your
hardheartedness and your pretense of love. Until you figure out how to
forgive and how to repent yourself, then you will not be forgiven. There
will be no peace and no peacemaking until then.
But on a bigger scale, what about our brethren in the world, who agonize
daily without proper food and clothing, whose families wither, whose
wives and children suffer because they are Christians? Do we care? Not
really. We have that big house we must make payment on. We have those
vacations that our spouse demands. We have late-model cars and
late-model churches to keep up. Our hearts are truly where we have put
our treasure.
It’s time to wake up, brethren. We cannot ignore our brethren who are
maliciously treated. Who is our neighbor? we may try to squeeze out of
being responsible. We know what Jesus said (Luke 10:36). We speak much
about love in our lukewarm churches. But what is love? “Love worketh no
ill to his neighbor: therefore love is the fulfilling of the law. And
that, knowing the time, that now it is high time to awake out of sleep:
for now is our salvation nearer than when we believed.” Romans 13:10
-11.
How can we bring gifts before the altar when we have not reconciled with
these? Jesus won’t ask us how religious we were when we stand before him
on judgment day. “Inasmuch as you did not do it to these, the least of
my brethren, you did not do it to me” he will say to the condemned.
Won’t we rather seek peace terms with him and pay the price? (Luke
14:32). How shall we escape unless we seek the peace of others instead
of our own wretched gain. This is not about a social gospel. It is about
personal responsibility for our brother’s welfare, knowing that this is
the only way we can experience the love of God.
I leave you, dear reader, with this:
So likewise, whosoever he be of you that forsaketh not all that he hath,
he cannot be my disciple.
Salt is good: but if the salt have lost his savour, wherewith shall it
be seasoned? It is neither fit for the land, nor yet for the dunghill;
but men cast it out. He that hath ears to hear, let him hear. Luke
14:33-35. For every one shall be salted with fire, and every sacrifice
shall be salted with salt.
Salt is good: but if the salt have lost his saltness, wherewith will ye
season it? Have salt in yourselves, and have peace one with another.
Mark 9:49-50
Chris Simonson - 1/14/2008 |